
Support Peoples
Provide Shelter for Poor
MRCDS Helps in building homes for poor and needy people in village. We have built many hiuses for widow and people who are very poor.
MRCDS is a Christian Charitable Society registered under West Bengal Societies Act of 1961. The date of Registration being 5th day of November 2009 AD. MRCDS stands for commitment to evangelical faith, personal integrity, and excellence in all we do. We believe that the ministry of most high God cannot be mediocre. We strive to serve all actively and extensively on the field in every possible way. Our ministry is firmly based on Mathew 22:37, as it says, “Love your God.....and your neighbour as yourself”. We cannot love people without loving God first and He wants us to love Him by loving people, especially, the deprived, downtrodden, and those who are looked down upon by the affluent section of our Society. This we can find in the Gospel of Saint Mathew Chapter 25: 31 – 46. 1. Our Belief: Service to God through service to mankind is the only motivation acceptable to God for diligence and hard work in our vocational calling.
Provide Shelter for Poor
MRCDS Helps in building homes for poor and needy people in village. We have built many hiuses for widow and people who are very poor.
Medical Support to needy
We organise medical camps in different remote location of North Bengal and provide medicines and helps in treatment of chronic diseases.
Educate One and All
Adult People with low literacy skills have trouble in reading and writing so MRCDS helps in educating adults of different villages of North Bengal.
There is only one God, the Creator and Sustainer of all things, infinite in being, perfect in holiness and love. He exists eternally in three Persons: The Father, the Son and the Holy Spirit, who are of one substance and equal in power and glory.
The sixty-six canonical books of the Old and the New Testaments are inspired by God, hence infallible and entirely trustworthy. They are the ultimate authority for faith and practice.
Human beings, created male and female in the image of God, through disobedience fell from a sinless state. This fall subjected humans to God’s wrath, and brought upon the human race the sentence of eternal death. The human race can be saved from this state only by the grace of God, through faith in the finished redemptive work of the Lord Jesus Christ, and by the agency of the Holy Spirit.
The eternally pre-existent Son became incarnate, without human father, by being conceived by the Holy Spirit and by being born of the virgin Mary. In Jesus of Nazareth divine and human natures were united in one Person, both natures being whole, perfect and distinct. He lived a sinless life in total obedience to the will of the Father, and died on the cross as the sinner’s substitute, ransom and sacrifice, shedding His blood for the remission of sin once and for all.
On the third day He rose from the dead in the body which had been laid in the tomb but which had been changed gloriously. He has ascended to the right hand of the Father, where He is our perpetual mediator and intercessor. He shall come again, personally, visibly, and in great glory as Lord and Judge to consummate the eternal plan of God. He will raise all humankind from death and judge them in righteousness. Those who are saved will enter eternal blessedness and those who are lost will experience “the second death”.
The Holy Spirit brings individuals to repent of their sins, to trust themselves to the Lord Jesus Christ, and to experience the indwelling of the Holy Spirit and assurance of salvation. By that indwelling the believer receives light and power to live a holy life to witness and work for the Lord Jesus Christ in the fellowship of the Church.
The Church is the company of all who have become children of God through faith in Christ and have been knit together by the Holy Spirit into one body of which the Lord Jesus is the head.The Church is given the mandate by the Risen Lord Jesus Christ and is under obligation to demonstrate and proclaim the wholeness of the Gospel and its implications to the whole creation.